In juli werd door de Verenigde Naties in hun hoofdkantoor in New York een bijeenkomst gehouden over mensenrechten en interventies. Het motto dat er mensenrechten of minderheden beschermd moeten worden, wordt immers steeds vaker gebruikt om interventies te rechtvaardigen. In hun vakjargon heet dat R2P (Responsibility to Protect). 

Een van deskundigen die in het panel aantraden, en een inleiding gaven, was Noam Chomsky. Hij heeft veel onderzoek gedaan naar de propaganda achter en legitimering van buitenlands beleid van de VS en andere westerse landen. Hij bracht in 1979 twee boeken uit over "The Political Economy of Human Rights".

Chomsky ontrafelt op zijn gebruikelijke briljante manier de problematiek en de hypocrisie achter het misbruik van 'mensenrechten' voor het eigenbelang van de westerse landen. Na de sessie was er een uitgebreide persconferentie waarbij de journalisten vragen konden stellen aan de panelleden.
De filmpjes van de hele persconferentie zijn op internet te vinden:

deel 1:


deel 2 (klik) deel 3 (klik) deel 4 (klik) en deel 5 (klik)

De tekst van de inleiding van Chomsky volgt hieronder (in het Engels)

Statement by Professor Noam Chomsky to the United Nations General Assembly Thematic Dialogue on the Responsibility to Protect United Nations, New York 23 July 2009

The discussions about Responsibility to Protect (R2P), or its cousin
“humanitarian intervention”, are regularly disturbed by the rattling of a
skeleton in the closet: history, to the present moment.

Throughout history, there have been a few principles of international affairs
that apply quite generally. One is the maxim of Thucydides that the strong
do as they wish, while the weak suffer as they must. A corollary is what Ian
Brownlie calls “the hegemonial approach to law-making”: the voice of the
powerful sets precedents.

Another principle derives from Adam Smith’s account of policy-making in
England: the “principal architects” of policy -- in his day the “merchants and
manufacturers” -- make sure that their own interests are “most peculiarly
attended to” however “grievous” the effect on others, including the people of
England – but far more so, those who were subjected to “the savage injustice
of the Europeans,” particularly in conquered India, Smith’s own prime
concern.

A third principle is that virtually every use of force in international affairs
has been justified in terms of R2P, including the worst monsters. Just to
illustrate, in his scholarly study of “humanitarian intervention,” Sean Murphy
cites only three examples between the Kellogg-Briand pact and the UN
Charter: Japan’s attack on Manchuria, Mussolini’s invasion of Ethiopia, and
Hitler’s occupation of parts of Czechoslovakia, all accompanied by lofty
rhetoric about the solemn responsibility to protect the suffering populations,
and factual justifications. The basic pattern continues to the present.
The historical record is worth recalling when we hear R2P or its cousin
described as an “emerging norm” in international affairs. They have been
considered a norm as far back as we want to go. The founding of this
country is an example. In 1629, the Massachusetts Bay Colony was granted
its Charter by the King, stating that rescuing the natives from their bitter
pagan fate is “the principal end of this plantation.” The Great Seal of the
Colony depicts an Indian saying “Come Over and Help Us.” The English
colonists were thus fulfilling their responsibility to protect as they proceeded
to “extirpate” and “exterminate” the natives, in their words – and for their
own good, their honored successors explained. In 1630, John Winthrop
delivered his famous sermon depicting the new nation “ordained by God” as
“a city on a hill,” inspirational rhetoric that is regularly invoked to this day to
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justify any crime as at worst a “deviation” from the noble mission of
responsibility to protect.
There is no difficulty adding similar examples from other great powers in
their day in the sun. It is understandable that the powerful should prefer to
declare that we should forget history and look forward. For the weak, it is
not a wise choice.
The skeleton in the closet made an appearance in the first case considered by
the International Court of Justice (ICJ) 60 years ago, the Corfu Channel case.
The Court determined that it “can only regard the alleged right of
intervention as the manifestation of a policy of force, such as has, in the
past, given rise to most serious abuses and such as cannot, whatever be the
defects in international organization, find a place in international law...; from
the nature of things, [intervention] would be reserved for the most powerful
states, and might easily lead to perverting the administration of justice
itself.”
The same perspective informed the first-ever meeting of the South Summit of
133 states, convened in April 2000. Its declaration, surely with the bombing
of Serbia in mind, rejected “the so-called ‘right’ of humanitarian intervention,
which has no legal basis in the United Nations Charter or in the general
principles of international law.” The wording reaffirms the important UN
Declaration on Friendly Relations (UNGA Res. 2625, 1970). It has been
repeated since, among others by the Ministerial Meeting of the Non-aligned
Movement in Malaysia in 2006, again representing the traditional victims in
Asia, Africa, Latin America, and the Arab world.
The same conclusion was drawn in 2004 by the high-level UN Panel on
Threats, Challenges and Change. The Panel adopted the view of the ICJ and
the Non-aligned Movement, concluding that “Article 51 needs neither
extension nor restriction of its long-understood scope.” The Panel added that
“For those impatient with such a response, the answer must be that, in a
world full of perceived potential threats, the risk to the global order and the
norm of nonintervention on which it continues to be based is simply too
great for the legality of unilateral preventive action, as distinct from
collectively endorsed action, to be accepted. Allowing one to so act is to allow
all” – which is, of course, unthinkable.
The same basic position was adopted by the UN World Summit in 2005.
While reaffirming stands that had already been accepted, the Summit also
asserted the willingness “to take collective action...through the Security
Council, in accordance with the Charter...should peaceful means be
inadequate and national authorities are manifestly failing to protect their
populations” from serious crimes. At most, the phrase sharpens the wording
of Article 42 on authorization for the Security Council to resort to force.
And it keeps the skeleton in the closet – if, and it is a large if, we can regard
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the Security Council as a neutral arbiter, not subject to the maxims of
Thucydides and Adam Smith, a matter to which I will return.
There have been efforts to draw a sharp distinction between R2P and its
cousin. They may have some merit, but they go far beyond the evidence.
There is a good reason why “the right of humanitarian intervention” has been
hotly contested, in substantial part along North-South lines, while R2P was
affirmed – more accurately reaffirmed -- by consensus at the Summit. The
reason is that the Summit acceptance of R2P rhetoric adds nothing
substantially new.
The rights articulated in the crucial paragraphs 138 and 139 of the Summit
declaration had not been seriously contested, and in fact had been affirmed
and implemented, for example, with regard to apartheid South Africa.
Furthermore, the Security Council had already determined that it can even
use force under Chapter VII to end massive human rights abuses, civil war,
and violation of civil liberties: Resolutions 925, 929, 940, June-July 1994.
And as J. L. Holzgrefe observes, “most states are signatories to conventions
that legally oblige them to respect the human rights of their citizens.” The
few successes of R2P that have been widely hailed, as in Kenya, had no need
for the Summit resolution, though the terminology of R2P was invoked.
In substance, R2P as formulated at the South Summit is a subcase of the
“right of humanitarian intervention,” omitting the part that has been
contested: the right to use force without Security Council authorization.
That does not imply that there is no significance to the more explicit focus
on rights that had already been widely accepted. The significance of the
rhetorical shift will be determined by how it is implemented. On that matter,
there are few grounds for celebration.
There have been departures from the Corfu Channel restriction and its
descendants. The Constitutive Act of the African Union asserts “The right of
the Union to intervene in a Member State...in respect of grave
circumstances.” That differs crucially from the Charter of the Organization
of American States, which bars intervention “for any reason whatever, in the
internal or external affairs of any other state.” The reasons for the difference
are clear. The OAS Charter seeks to deter intervention by the “colossus of
the North” – and has of course failed to do so. But after the collapse of the
apartheid states, the African Union faced no comparable problem.
If the African Union doctrine were to extend to the OAS or NATO, then they
would be entitled to intervene within their own alliances. That idea yields
interesting and revealing conclusions about the OAS and NATO, which
should not need elaboration. But the conclusions would be inoperative, as in
the recent past, thanks to the maxim of Thucydides.
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I know of only one high-level proposal to extend R2P beyond the Summit
consensus and the African Union extension, namely, in the Report of the
International Commission on Intervention and State Sovereignty on
Responsibility to Protect (2001). The Commission considers the situation in
which “the Security Council rejects a proposal or fails to deal with it in a
reasonable time.” In that case, the Report authorizes “action within area of
jurisdiction by regional or sub-regional organizations under Chapter VIII of
the Charter, subject to their seeking subsequent authorization from the
Security Council” ((3) E, II).
At this point, the skeleton in the closet rattles quite loudly. One reason is
that the powerful unilaterally determine their own “area of jurisdiction.” The
OAS and AU cannot do so, but NATO can, and does. NATO unilaterally
determined that its “area of jurisdiction” includes the Balkans – but not
NATO itself, where shocking crimes were committed against Kurds in
southeastern Turkey through the 1990s, off the agenda because of the
decisive military and diplomatic support for them by the Clinton
administration, with the aid of other NATO powers.
NATO has also determined that its “area of jurisdiction” extends to
Afghanistan, and beyond. Secretary-General Jaap de Hoop Scheffer informed
a NATO meeting in June 2007 that “NATO troops have to guard pipelines
that transport oil and gas that is directed for the West,” and more generally
have to protect sea routes used by tankers and other “crucial infrastructure”
of the energy system. The expansive rights accorded by the International
Commission are in practice restricted to NATO alone, radically violating the
principles of Corfu Channel and its descendants, and opening the door for
resort to R2P as a weapon of imperial intervention at will.
The Corfu Channel principle provides considerable insight into both the
timing of the rhetorical invocation of R2P and its cousin, and the selectivity
of their application in this new incarnation. The “normative revolution”
declared by Western commentators took place in the 1990s, immediately
after the collapse of the Soviet Union, which had, in earlier years, provided an
automatic pretext for intervention.
The Bush senior administration reacted to the fall of the Berlin Wall with an
official exposition of Washington’s new course: in brief, everything will stay
much the same, but with new pretexts. We still need a huge military system,
but for a new reason: the “technological sophistication” of third world
powers. We have to maintain the “defense industrial base” – a euphemism
for state-supported high-tech industry. We must maintain intervention
forces directed at the Middle East energy-rich regions -- where the threats to
our interests that required military intervention “could not be laid at the
Kremlin’s door,” contrary to decades of pretense. New pretexts for
intervention were needed, and the “normative revolution” entered the stage –
once again.
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The natural interpretation of the timing gains support from the selectivity of
application of R2P. There was of course no thought of applying the principle
to the Iraq sanctions administered by the Security Council, condemned as
“genocidal” by the two directors of the oil-for-food program, Denis Halliday
and Hans von Sponeck, both of whom resigned in protest. Von Sponeck’s
detailed study of the horrendous impact of the sanctions has been under a
virtual ban in the US and UK, the primary agents of the programs.
Similarly, there is no thought today of protection of the people of Gaza, also
a UN responsibility, along with the rest of the “protected population” (under
the Geneva Conventions), denied fundamental human rights. Nothing
serious is contemplated about the worst catastrophe in Africa, if not the
world: Eastern Congo, where only a few days ago, BBC reported,
multinationals are once again being accused of violating a UN resolution
against illicit trade of valuable minerals and thus funding the murderous
conflict.
In another domain, there is no thought of invoking even the most innocuous
prescriptions of R2P to respond to massive starvation in the poor countries.
The UN recently estimated that the number of those facing hunger has
passed a billion, while the World Food Program of the UN has just announced
major cutbacks of aid because the rich countries are reducing their meager
contributions, giving priority to bailing out banks.
Several years ago UNICEF reported that 16,000 children die every day from
lack of food, many more from easily preventable disease. The figures are
higher now. In southern Africa alone, it is Rwanda-level killing, not for 100
days, but every day. There is surely ample warning, but no thought of action
under R2P, though it would be easy enough if the will were there.
In these and numerous other cases the selectivity conforms with painful
precision to the maxim of Thucydides, and the expectations of the ICJ 60
years ago.
Perhaps the most striking illustration of the consistent radical selectivity was
in 1999, when NATO bombed Serbia, an attack featured in Western discourse
as the jewel in the crown of the “emerging norm” of humanitarian
intervention, when the US was at the “height of its glory” in leading the
“enlightened states,” and the “idealistic New World bent on ending
inhumanity” opened a new era in history by acting on “principles and
values,” to cite just a few of the accolades by Western intellectuals.
There are a few difficulties confronting this flattering self-image. One
problem is that the traditional victims of Western intervention vigorously
objected. I have already quoted the stand of the Non-aligned movement;
Nelson Mandela was particularly harsh in his condemnation. That was
unproblematic: the views of the unworthy are easily ignored.
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Furthermore, the bombing plainly violated the UN Charter. That problem too
was easily put to rest. Some resorted to legalistic maneuvering, but as the
Goldstone Commission more forthrightly determined, the bombing was
“illegal but legitimate,” a conclusion reached by reversing the chronology of
bombing and atrocities.
That leads to a third problem: the facts, which happen to be richly
documented from impeccable Western sources. What they reveal is
unequivocal. The NATO bombing did not end the atrocities but rather
precipitated by far the worst of them, as had been anticipated by the NATO
command and the White House. The conclusions that are so richly
documented by the Western records are reinforced by the indictment of
Milošević, issued by the International Tribunal at the height of the bombing.
With a single exception, the crimes charged follow the bombing. And we can
be confident that the one pre-bombing charge – the Racak massacre – was of
little principled concern to the US and Britain, if only because at the very
same time they were not merely condoning but actively supporting much
more serious crimes in East Timor, where the background of atrocities was
incomparably more grotesque than anything that had happened in the
Balkans. And that is only one of many examples right at that time.
This problem too was overcome quite simply: by virtual suppression of the
ample record.
The case of East Timor is particularly instructive. On a personal note, I
testified about it at the Fourth Committee in 1978, when atrocities reached
the level of “extermination as a crime against humanity committed against
the East Timorese population,” in the words of the later UN-sponsored Truth
Commission, and Britain and France joined the US in supporting them, along
with Australia and others, continuing to do so right through 1999 as
atrocities sharply mounted again. After the final paroxysm of state terror in
September 1999, which destroyed most of what remained of the country,
National Security Adviser Sandy Berger said that the US would continue its
support for the aggressors, explaining that “I don’t think anybody ever
articulated a doctrine which said that we ought to intervene wherever there’s
a humanitarian problem.” R2P vanished in the familiar way.
To end the atrocities in this case would not have required bombing, or
sanctions, or indeed any act beyond withdrawal of participation. That was
demonstrated shortly after Berger’s reaffirmation of Western policy, when,
under strong domestic and international pressure, Clinton formally ended US
participation. The invaders immediately withdrew, and a UN peacekeeping
force was able to enter facing no army. That could have been done any time
in the preceding quarter-century. Astonishingly, this horrendous story was
soon reinterpreted as vindication of R2P, a reaction so shameful that words
fail.
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I mentioned that the consensus of the World Summit adheres to the Corfu
principle and its descendants only if we assume that the Security Council is a
neutral arbiter. It plainly is not. The Council is controlled by its five
permanent members, and they are not equal in operative authority. One
indication is the record of vetoes – the most extreme form of violation of a
Security Council Resolution. The relevant period is from the mid-1960s,
when decolonization and recovery from wartime destruction gave the UN at
least some standing as representative of world opinion. Since then, the US is
far in the lead in vetoes, Britain second, no one else even close. In the past
quarter-century, China and France vetoed 3 resolutions, Russia four, the UK
ten, and the US 43, including even resolutions calling on states to observe
international law. The skeleton in the closet nods in recognition as the
maxim of Thucydides strikes again.
One way to mitigate this defect in the World Summit consensus would be to
eliminate the veto – incidentally, in accord with the will of most Americans,
who believe that the US should follow the will of the majority and that the
UN, not the US, should take the lead in international crises. But here we run
up against Adam Smith’s maxim, which ensures that such heresies are
unthinkable, as much so as applying R2P right now to those who desperately
need protection but are not on the favored list of the powerful.
American public opinion brings up a further consideration. The maxims that
largely guide international affairs are not graven in stone, and, in fact, have
become considerably less harsh over the years as a result of the civilizing
effect of popular movements. For that continuing and essential project, R2P
can be a valuable tool, much as the Universal Declaration of Human Rights
has been.
Even though states do not adhere to the UDHR, and some formally reject
much of it (crucially including the world’s most powerful state), nonetheless
it serves as an ideal that activists can appeal to in educational and organizing
efforts, often effectively. My suspicion is that a major contribution of the
discussion of R2P may turn out to be rather similar, and with sufficient
commitment, unfortunately not yet detectable among the powerful, it could
be significant indeed.